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Stratfor: "Oromo and Amhara protest movements could change the course of Ethiopia's future"

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Protesters in gondar


By Stratfor

Summary

Ethiopia's government, led by Prime Minister Hailemariam Desalegn, has contended with protests for nearly a year. The government's efforts to quell the unrest have made headlines and drawn international criticism of late, but its problems go well beyond humanitarian concerns. Since the mid-1970s, Ethiopia underwent several periods of upheaval that changed not just the leaders of the country but also the political system and institutions that govern it. Now, with ethnic discontent reaching a new high and the tendrils of insurgency starting to re-emerge, Desalegn's administration faces the greatest challenge to its rule yet.

Analysis

The protests erupted over a land reform measure, but the roots of discontent go much deeper. Ethiopia's Tigray ethnic population makes up just 6 percent of the country's population, yet it enjoys disproportionate influence and representation in government institutions. When the Tigray-dominated government proposed to develop farmland predominantly used by the Oromo people, who make up 34 percent of the population, protests broke out across Oromo regions from November 2015 onward.

Eventually, the government decided against the planned reform, hoping that the protests would dissipate. Instead, protesters continued to turn out, driven by the imprisonment of demonstrators. Then, in recent weeks, the Amhara people — another large ethnic group, accounting for 29 percent of the population — joined in, and the focus of the protests shifted to demands for political equality and an end to the Tigray-dominated ruling coalition's reign. The protests have now surpassed any grievances about specific legislation, or any specific law enforcement action. Instead, there is a rising resistance to the Tigray's outsize power and enough pent-up discontent to challenge Ethiopia's current government.

Together, the Oromo and Amhara are a more serious threat to Ethiopia's leadership than the Oromo on their own. Furthermore, the Amhara people are more concentrated in urban areas than the Oromo, which has led to protests in population centers. Facing mounting dissent from two of the country's largest ethnic groups, the government has attempted to suppress the unrest through force. During the weekend of Aug. 7, reports emerged that over 100 civilians had been killed in protests, which led to outcry over the Ethiopian security services' brutal methods to control the demonstrations. Because the Ethiopian government exercises strict control over media activity in the country and restricts internet access, reports of what exactly happened are slow to emerge. But information from local hospitals suggests that another 100 civilians have been killed since that weekend; at least 55 of these deaths have been confirmed. The rise of urban protests has also led to greater media coverage of the turmoil, despite the government's attempts to control information.

A History of Upheaval

Ethiopia is no stranger to political unrest. For many centuries the country was run by a monarchy, the Solomonic dynasty, whose rule ended with emperor Haile Selassie. In 1974, a military council brought the first regime change, installing a communist-inspired military council, the Dergue, to lead the country. Eventually, popular support for the new administration began to erode, leading to civil war. The Dergue's most prominent officer, Mengistu Haile Mariam, tried to reform the Dergue into the People's Democratic Republic of Ethiopia in 1987, but just four years later, several ethnic rebel groups overthrew the government. The Tigrayan People's Liberation Front, led by Meles Zenawi, eventually gained control of Ethiopia and installed the element that rules to this day.

The government in Addis Ababa has been challenged before. Unlike the ongoing protests, however, previous uprisings such as the Ogaden rebellion were isolated to smaller ethnic groups acting alone, and the government dealt with them decisively and successfully. By joining forces across ethnic lines to oppose the ruling powers, the Oromo and Amhara present a more formidable problem for Ethiopia's leadership. Additionally, under Desalegn's rule, the government has faced internal unrest and may not be as strong as it was during Zenawi's rule, which lasted until 2012. As the chairman of the Tigrayan People's Liberation Front — the dominant party in the ruling Ethiopian People's Revolutionary Democratic Front coalition — Zenawi led the fight against the communist government that preceded it and installed the Tigray-dominated government in Addis Ababa. His parliament consisted of fellow rebel veterans who had all fought and won together in the war against the Dergue, while Desalegn's administration lacks the same unity and solidarity. The Oromo and Amhara protests will test whether the Tigrayan administration can endure without Zenawi.

A Budding Insurrection

At this point, the protests and limited rebel activity do not even approach the situation Ethiopia faced in the 1970s and 1980s, when the Dergue countered multiple severe rebellions. Nonetheless, given the size of the Amhara and Oromo populations in Ethiopia, the threat they present should not be taken lightly. As strong as they appear, the Tigray-dominated institutions in Ethiopia are not monolithic. And, because of their small number, the Tigray have had to co-opt members of smaller ethnicities (such as the Wolayta, from which Desalegn hails), and even the Amhara and Oromo, to serve in government and man the security forces. If opposition to the government increases along ethnic lines, the ruling elite or even Ethiopia's security forces could fracture.

Since the bloody Aug. 7 weekend, protesters in some areas have turned to less violent forms of civil disobedience. For instance, in the Amhara city of Gondar — once the capital of an ancient Ethiopian empire — civilians have gone on a general strike, turning the city into a ghost town despite calls from the government to resume business as usual. Some reports even claim that local militia or rebel groups near Gondar have attacked convoys and bases belonging to the security forces. Though these incidents seem to be few and far between at this point, several latent insurgencies linger in Ethiopia, and growing ethnic dissent could rejuvenate and galvanize support for these simmering rebellions. In the past week, two rebel groups announced their alliance. If these groups increase their attacks, or if other groups join the movement opposing the government, the current administration could face a similar fate to the one it brought upon its predecessors.

The Oromo and Amhara protest movements could change the course of Ethiopia's future, but it is not yet clear what the result of their uprising will be. A change of leadership could bring greater political freedoms, such as allowing outlawed opposition groups to take part in free and fair elections. On the other hand, it could also lead to prolonged conflict and instability. If the resistance against the government reaches critical levels, Desalegn could decide against an armed struggle and instead take political measures to liberalize or transfer power. Regardless of how this situation develops, Ethiopia's Tigray-dominated government may not be able to sustain its hold on power for much longer. And though the current protests may be Desalegn's first major challenge, they will likely not be his last.


Eritrean people & sports fans are amazing.

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Henok Goitom with Eritrean fans


Eri-International has been writing about Eritrean related sports for a long time now. Throughout the years we have written stories that have been very inspirational and educational. As a collective unit we Eritreans have done amazing things collectively and we must continue to do so for the future generations.

Henok Goitom made his first appearance for the Quakes since
being signed on Aug. 10 playing 21 minutes as a substitute

One classic example of Eri-International sports blogs has been Henok Goitom. Some may ask why Henok? Simply put he exemplifies what every athlete should be like. He is humble and in a world where famous athletes have sometimes become a bit selfish, Henok Goitom has remained humble and kind. As a child born in the diaspora (Sweden) of Eritrean immigrants he has proven that with tender love from parents and his community he has been the role model that millions aspire to be. In Sweden he was voted as the best player in the country by fans. He has also transferred his knowledge and experience to younger people including the up and coming youngster Alexander Isak. He has also helped build a youth team made up of immigrants which started of scratch and are playing in the lower Swedish professional league. Eritrea also has many other athletes within the country and outside of the country. We can list them all and the numbers are growing. But how about the fans?

Eritrean People & Fans are always side by side with their athletes.

Since Eritrea's independence whenever information goes out about athletes or Eritreans participating in major events the Eritrean fans come out to share the success and add color to the event, individual or teams. It has been proven over and over again. It is with this in mind that I say let us continue to develop our Eritrean teams every opportunity we get.



It is with this in mind that I want to thank the San Jose area community of Eritreans lead by Fitsum Kiflezghi and many more who were able to attend the first game of Henok Goitom's Major Soccer League game. While the team lost a close game to Houston (2-1) the support was a classic example of the can do Eritrean Spirit. Eri-International sport has remained connected with professional organizations and will attempt to share information as well as education by advocating for diaspora and Eritrean athletes. Henok got in the game late but the San Jose Earthquakes lost a close one. Meanwhile, the team has 10 games left for the season and will attempt to sneak into the playoffs despite a very tough task ahead of them. They are not fully out of it yet but for them to make the playoffs they must win and Henok as a proven scorer can help them get close in his very first year.

Thank you San Jose area Eritreans for waving the flag of the can do people of Eritrea and welcoming him to the Bay area. We hope to see other cities emulate this noble deed.



For Eri-International Sports
Mike Seium


[Aljazeera Video] Ethiopia: Ethnic Tigrayans flee to avoid anti-government protesters

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By Charles Stratford | Aljazeera

Thousands of ethnic Tigrayans have fled the Ethiopian city of Gondar to escape anti-government protesters.

The Tigrayans say their homes and businesses have been attacked over their perceived connections to the government.

This man who insists we hide his identity is a member of the Tigray ethnic group. He says  he and many Tigrayans like him have been forced to flee from their homes and business in the northern city of Gondar because of threats by some members of Amhara community. 

"Rumors and threats started spreading that all of the Tigrayans would be forced to leave Gondar in the coming days. The Tigrayans living in and around the city are very affraid because property have been attacked and people have been killed."

Protesters from Amhara and Oromo ethnic groups, the two largest in Ethiopia, are demanding greater political and economic rights. They accuse the government of being dominated by what they describe as ethnic Tigrayan elite. 

Anti-government protests started among the Oromo late last year. The Amhara started their own demonstrations in recent weeks.

Journalists who tried to cover the protests have faced intimidations and arrests and victims of violence are scared to talk. 

We spoke on the phone to a Tigrayan man in Gondar who also wants his identity hidden. 

"They think that almost all the Tigrayans are supporting the government. And many think in order to weaken the government they have to kick out all the Tigrayans from Gondar. Many Tigrayan business have been attacked - hotels, cafes, shops and even homes have been targeted."







Sport and Resistance: Lilesa's Brave Stand for Freedom in Ethiopia

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Feyisa Lilesa


Sport and Resistance: Lilesa's Brave Stand for Freedom in Ethiopia
Dr. Fikrejesus Amahazion
21 August 2016

According to the late Nelson Mandela, the great South African anti-apartheid revolutionary who served as President of South Africa from 1994 to 1999, “Sport has the power to change the world.” It brings people together, offering unity and shared celebration. At the same time, however, sport frequently serves as an important outlet for social and political resistance. Specifically, for those suffering oppression, discrimination, and despair, sport is often so significant because it provides a vital means of retaining humanity, dignity, hope, and inspiration.

On Sunday in Brazil, as he crossed the finish line to take the Olympic silver medal after a gruelling marathon race, Ethiopia’s Feyisa Lilesa crossed his arms above his head. Later, at the conclusion of his press conference, Lilesa repeated the gesture in front of the world’s media. Although at first glance the gestures appeared somewhat innocuous, they were strong and courageous acts conducted in solidarity with the thousands of people in Ethiopia and across the world protesting against the Ethiopian government. Hundreds of anti-government protesters have been killed and countless others arrested by authorities amid the ongoing crisis in Ethiopia. For months, hundreds of thousands of people from Ethiopia’s largest ethnic groups (primarily the Oromo and Amhara) have rallied to protest political marginalization and systematic persecution by the minority-led government. In Brazil, the young Lilesa, from the Oromia region of Ethiopia, not only won silver, he utilized his platform to stand up for justice and emphasized the underlying socio-political significance of sport.

For years, the banned colles castelleres (human towers) or trekking excursions and support for FC Barcelona were a reflection of Catalonian resistance against Franco’s fascistic regime in Spain, while support for Spartak Moscow was, at times, seen as a symbol of political resistance against the official establishment in the former USSR. Additionally, in Korea, football within the curricula of physical education created a platform for Korean resistance to Japanese colonialism (Numerato 2011: 109-110).

Similarly, in Eritrea, the most popular sport, cycling, became a symbol of resistance to Italian colonialism. The first sighting of a bicycle in the country was in the latter half of the 1800s in Massawa, having been introduced by the Italians. By the 1930s, clubs were being organized, and on 21 April 1937, the first race took place in Asmara. However, during this period, Eritreans were barred from races and clubs due to the segregationist policies of fascism. Not to be denied, Eritreans soon created their own competitions and formed their own clubs. Then, in 1939, a special “trial of strength” was organized by the Italian colonial administrators; Eritreans and Italians would compete together in the same race. In Mussolini’s Italy, sporting success was to embody the greater glory of the fascist nation-state, and the joint Eritrean-Italian race was expected to display the superiority of the colonial master. Instead, like Jesse Owens’ spectacular destruction of Hitler’s Nazi propaganda about Aryan supremacy in the 1936 Munich Olympics, Eritrea’s Ghebremariam Ghebru won the race and shattered colonial myths about Eritrean inferiority.

During the turbulent 1960s, in the midst of the growing black power movement, the civil rights struggle, and the anti-Vietnam war movement, Muhammad Ali, widely regarded as the best boxer ever, became a global symbol of resistance to racism, militarism, and inequality. He unapologetically raised troubling questions and forced society to come to terms with civil rights, race, religion, war, and imperialism, defying all convention and the US government (Rowe 2016; Zirin 2016).

“I ain't got no quarrel with those Vietcong,” Ali stated forcefully. “They never called me ni--er.” With that, despite being at the peak of his career and understanding the implications, he refused to serve in the US Armed Services. Subsequently, he was stripped of his heavyweight title, convicted of draft evasion (facing a 5-year prison sentence), fined thousands of dollars, and banned for several years. While he would eventually make a glorious return to the ring, it was his strongly principled stand and unwavering activism that truly made him “the greatest” and an inspiration for millions worldwide.

In 1968, a year after Ali was convicted of draft evasion, two black American athletes, Tommie Smith and John Carlos, gold and bronze medallists in the 200 meters, made history at the Mexico Olympics by staging a silent protest against the continuing racial discrimination of blacks in the US. They stood with their heads bowed and a black-gloved hand raised as the American national anthem played during the victory ceremony. Although they were immediately booed and castigated by many, and then quickly suspended by their team and expelled from the Olympics, Carlos and Smith’s brave act, which soon gained much support from black athletes around the world, “shifted dissidence from the periphery of American life to primetime television,” and “was understood as an act of solidarity with all those fighting for greater equality, justice and human rights” (Younge 2012).

Although the authoritarian Ethiopian government has attempted to forcibly crush the protests and rules the country through the politics of fear, Lilesa’s gesture embodies strength, hope, courage, solidarity, and defiance, while poignantly illustrating the broader socio-political significance of sport.

[Video] Ethiopian Olympic marathon runner plans to abscond after making anti-TPLF protest sign in Rio

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Silver medalist winner Feyisa Lilesa holding up his arms in an “X” to show solidarity with anti-TPLF regime protesters. 

By BBC

An Olympic marathon runner from Ethiopia staged a daring protest against his home government when he crossed the line in Rio on Sunday.

As he took the silver medal, Feyisa Lilesa crossed his arms above - a gesture made by the Oromo people who have suffered brutal police crackdowns.

Lilesa is from Oromia, home to most of Ethiopia's 35 million Oromo people.

He repeated the protest gesture later at a press conference, saying his life would be in danger if he returned home.

Human rights groups say that Ethiopian security forces have killed hundreds of people in recent weeks as they crack down on anti-government protests.

Explaining his actions, Lilesa said: "The Ethiopian government are killing the Oromo people and taking their land and resources so the Oromo people are protesting and I support the protest as I am Oromo.

"The Ethiopian government is killing my people so I stand with all protests anywhere as Oromo is my tribe. My relatives are in prison and if they talk about democratic rights they are killed. I raised my hands to support with the Oromo protest."

The marathon runner said that he might be killed if he returned.

"If not kill me, they will put me in prison," he said. "I have not decided yet, but maybe I will move to another country."

Asked if he was worried about being sanctioned by the International Olympic Committee (IOC), he said: "I cannot do anything about that. This was my feeling. I have a big problem in my country, it is very dangerous to make protest in my country."

Rule 50 of the Olympic charter bans political displays or protests and the American duo of Tommie Smith and John Carlos were famously stripped of their medals after the pair flashed the black power salute on the medal stand at the 1968 Summer Games.

There has been a wave of protests in Ethiopia in recent months over a series of frustrations, including attempts by the governments to reallocate land in the Oromo and Amhara regions.

Protesters in the Amhara region - from the Welkait community - first took to the streets of the city of Gondar in July over the reallocation plans.

The Oromos, who make up around a third of the population, have joined the protests over long-held frustrations that they are excluded from the country's political process and the economic development.

New York-based Human Rights Watch says that more than 500 people were killed in clashes with the security forces in Oromia, although the government disputes this figure.


[Video] Festival Eritrea 2016 in Washington, D.C.

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By Shabait

The Eritrean community members residing in Washington DC, USA and Edmonton, Canada, conducted their yearly festival with enthusiasm.

At the three days festival conducted in Washington DC, Eritrean nationals from 30 cities from the East Coast of the USA and friends of Eritrea took part.

The festival was highlighted with ethnic groups’ pavilions, different cultural performances, seminars as well as exhibitions and children’s village.

Senior Eritrean Government representative gave extensive briefing on the current situation in the Homeland and the region.

At the event a workshop on the contribution of the Eritrean nationals residing in the Diaspora was organized. Different awards were also handed over to winners of the different sports completions.

Likewise the three days Eritrean community festival in Edmonton, Canada, was featured with different cultural shows, sports competitions as well as children’s programs.

At the event Mr Tiumzgi Tesfai, Eritrean General Consul in Canada, gave extensive briefing on the concerted efforts being exerted by the Eritrean people and Government to ensure food security, economic development as well as social justice. He also gave briefing on the role and contribution of the Eritrean nationals residing in the Diaspora towards the national development programs.

U.S. Implicated in the Horrific Sniper killings of Innocent Women and Children in Ethiopia.

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U.S. soldier training Ethiopian soldiers


U.S. Implicated in the Horrific Sniper killings of Innocent Women and Children in Ethiopia.

By Abel Kebedom

By now it is a public knowledge that the Minority Tigrean regime in Ethiopia has been killing hundreds of Ethiopian women and children in the streets of Ethiopia in a very gruesome way without a shred of accountability. So far no Television crew was allowed to investigate and document these extrajudicial executions of the Ethiopian women and children. Western Television Media such as CNN that are quick to report minor incidents that happened around the world have not aired a single news on the massive and widespread killings currently happening in Ethiopia. However, thanks to technology, the cellphone pictures coming out of Ethiopia are disturbing to say the least. Women and children’s corpses littered on the ground, helpless young protesters shot by mysterious weapons lying on the streets and peaceful protesters being kicked in the head by multiple Bataan wielding angry Tigrean Agazi solders are among the horrific seen in the streets of Ethiopia.

Recent expert testimony to the Ethiopian Satellite Television (http://video.ethsat.com/?p=27381) indicated that most of the protesters in Ethiopia have been killed by a Dangerous Sniper Called Dragnove SVD NDM-86. The expert, Lieutenant Colonel Mamo Lema, who was an experienced high military officer during the Ethiopian Mengistu regime, presented several evidences to support his testimony. He indicated that what the Tigrai Minority Regime in Ethiopia is doing to Ethiopian women and children protesters is worse than what ISIS in Libya did to a group of Ethiopian Christians. The difference is ISIS used knife to decapitate Ethiopian Christians and the Tigray Minority Regime in the cities of Ethiopia is using snipers to kill Ethiopians women and children.

The expert also indicated that the TPLF Sniper killers may have been trained by the U.S. for counter Terrorism purposes. To support his testimony, he presented a picture that shows Ethiopian solders being trained by American Solders on the Use of Dragnove SVD NDM-86 snipers. What is interesting is the U.S. that may have already known about the sniper killings of innocent Ethiopian civilians by the Minority regime in Ethiopia never said even a single word about the horrific situation. But the sniper issue is by no means the only incident that links the U.S. to the Tigrai Minority regime’s extrajudicial executions of civilians in Ethiopia. In 1997 the Ethiopian government used U.S. provided military vehicles to chase and kill Ethiopian protesters in the center of the capital city and consequently 200 people were killed. In 1998-2000 the Ethiopian government used IMF and world bank funds that were allocated for development projects in Ethiopia to buy arms. In 2002 despite of the UN Arms Export Embargo laid on North Korea the Ethiopian government was allowed to import arms from North Korea with no repercussions from the United Nations Security Council. Such incidents could not have happened without the knowledge of the U.S. Administration. That shows the U.S, government may be indirectly contributing to the killing of innocent civilians in Ethiopia.

The killing of Ethiopian innocent protesters is very chilling and incomprehensible. According to the expert, the killers should be very trusted members of the Agazi special force mainly made up of Tigrean citizens. When asked how a soldier could kill innocent women and children inside a city using a sniper, he explained that he did not think these were solders. He called them Mercenaries who have deep hatred on the Ethiopian Oromo and Amhara people. He said as a soldier he had been through so many bad and challenging experiences, but he never seen a government that uses snipers to kill women and children who are unarmed civilians. Even after a heated war, soldiers who were angry and showed a tendency of revenge on civilians are often warned by their colleagues for trying to harm innocent civilians. He warned that what is happening in Ethiopia is very systematic and purposeful and as the protests drug on the sniper killing may increase. Hence he gave plenty of information on how people could identify the sniper killers who are often located on high rising buildings and take precautionary measures to protect themselves from harm. He said when a government that is entrusted to protect the people turns out a killer the final outcome is very dangerous. Hence he asked his Ethiopian compatriots not be afraid but be careful.

He also indicated that the sniper killing operation could be a top guarded secret led by a regime trusted loyalists, who are often Tigreans, and the vast majority of Ethiopian soldiers who are stationed in the country’s borders may have not known about what is happening in the cities of Ethiopia. Hence he warned and asked the Ethiopian armed forces to stop the extrajudicial killings of the Tigrean Agazi Solders of the Ethiopian women and children before things take an ethnic dimension.

Recently the Tigrean Minority regime in Ethiopia rejected the United Nations Human Rights Commission request to get access to Ethiopia and investigate the gruesome pictures coming out of the country. However, the Ethiopian government rejected the request saying that in the end it is the government that is responsible to the people of Ethiopia to investigate the killings. It is foolish to believe that a government that deploys dangerous snipers to kill civilians will investigate the killings. However due to the protection it gets from the U.S. it also knows that it will not face any pressure from the international community to stop the extrajudicial killing. If you are ready to be a U.S. messenger, you are protected against any scrutiny by the international community. Even killing innocent women and Children. Sadly, that makes the U.S. a party to the killing of innocent women and children in Ethiopia.

Victory to the Masses.

Ethiopian state TV censors marathon runner’s finishing line protest

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By Adam Withnall | Independent

Ethiopia’s state-owned TV network has refused to broadcast footage of one of its most successful Olympic athletes crossing the finishing line or receiving his medal after he staged a political protest against oppression back home.

Feyisa Lilesa won silver in the men’s marathon on the last day of events in Rio, making him Ethiopia’s joint second most successful performer after the country won just one gold in a disappointing campaign.

As he crossed the line on Sunday he raised his arms to form an “X”, a symbol of defiance that has been used by the Oromo people in Ethiopia as part of political protests against the government.

Lilesa repeated the act in a press conference after the race, and said he would repeat it at the medal ceremony later. He told reporters he faced being killed for doing so if he returns home after the Games.

EBC, the Ethiopian state broadcaster, was showing Lila’s race live on TV on Sunday afternoon. As such, it was unable to avoid airing his protest as it happened the first time.

But the moment he crossed the line was cut from subsequent bulletins and, unlike with its other champions, EBC refused entirely to show footage of Lilesa being given his silver medal.

On its website, EBC carried a report on the result entitled “Ethiopia wins Silver medal in men’s marathon”.

While its online reports from other Rio events tended to show pictures of victorious athletes after they had finished competing, the Lilesa article was accompanied by an image of a group of the marathon runners halfway through the race.

Neither online nor on TV did the state-run broadcaster make direct reference to Lilesa’s protest.

The athlete is from Oromia, home to many of the 35 million Oroma people, Ethiopia’s largest ethnic group. At the press conference, he said: "The Ethiopian government is killing my people, so I stand with all protests anywhere, as Oromo is my tribe. My relatives are in prison and if they talk about democratic rights they are killed.”

Lilesa told reporters he would be killed or put in prison if he returned home, and said he feared for his wife and two children who are still in Ethiopia. He said he plans to try and stay in Brazil or make his way to the US.



The Ethiopian government has since said it respects Lilesa’s political views and has no reason to prosecute him if he returns to the country.

A government spokesman, Getachew Reda, told the state-affiliated Fana Broadcasting Corporate that Lilesa "will be conferred a heroic welcome along with his team members."

Human Rights Watch estimates 400 people have been killed in a brutal regime response to the Oromo protests, which began late last year.




Ethiopia should be expelled from the United Nations Human Rights Council

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Dr. Tedros Adhanom’s (foreign minister of Ethiopia) candidacy for the Director General position of the World Health Organization (WHO) must also be disqualified pending international investigation on recent killings by forces loyal to the regime

On March 1, 2011, Switzerland’s Joseph Deiss, President of the 65th session of the United Nations General Assembly, stated the “hopes of Libyan people must not be dashed.” He was expressing his grave concern and dismay over the excessive use of force by Muammar Al-Qadhafi loyalists in various parts of the country. Following his plea, the UN unanimously adopted a resolution suspending Libya from the United Nations Human Rights Council. During his passionate speech, H.E. President Joseph Deiss stressed “The credibility of the international community, the General Assembly, the Security Council and the Human Rights Council was at stake in ensuring that fundamental rights were respected and violations were punished.” Following his passionate speech, the UN rose to the occasion showing extraordinary leadership, so desperately needed at the time, condemning the Libyan regime’s brutality against civilians and suspending Libya from the Commission.

Today the UN is facing the same critical challenge that requires once again bold and decisive leadership to respond to the systemic killings of peaceful and unarmed civilians in Ethiopia by the regime that sits at the table along with the forty -six member states of the United Nations Human Rights Council. This, by any measure of imagination and by any interpretation of international law, is not only unjust, but also contradictory to all sacred values, principles and norms that the UN and the Commission stand for. Imagine for a moment an individual who committed a heinous crime as serious as taking one’s life sits as a juror at his or her own trial. Imagine a top diplomat of a country that continues to use a brute force against unarmed civilians is allowed to compete for one of the most prestigious positions within the UN system. This “see no evil, hear no evil” attitude, if allowed to continue, could seriously taint the already damaged reputation of the UN system. One cannot remain neutral or ambiguous in a situation where women, men, young and old, are massacred simply for demanding their basic rights.

Certainly, the ongoing killings, torture, mass arrest and disappearances of pro-democracy activists, human rights defenders and political leaders in Ethiopia are not new. As credible human rights organizations, such as Amnesty International and Human Rights Watch, have been reporting, it has been going on for the last twenty-five years. The only new dimension this time is that the patience of the people of Ethiopia has reached a point of no return demanding a fundamental change of the political, economic and social architecture of the country. All indications are that no matter the degree of the use of brute force by the regime, the determined people of Ethiopia will continue to demand fundamental change. Thus, this state engineered brutal and bloody crackdown on unarmed civilians and peaceful protestors in Ethiopia calls for extraordinary leadership and upholding of the fundamental tenets of human rights and human dignity at the highest level of the international order. Indeed, in the current political architecture of Ethiopia there may not be a single demagogue, like Muammar Al-Qadhafi, Bashar Al Assad or Hosni Mubarak, but there are many shadowy figures with their own scale and degree of demagoguery behind the scenes, engineering mass murder, torture and fomenting an unprecedented degree of inter-communal violence, which could explode into a full-scale civil war.

While the UNHRC’s recent call demanding a full and transparent investigation by the international body on the killings is a positive development (although rejected by the regime in Addis Ababa) the Council must immediately recommend the suspension of Ethiopia from the Security Council and General Assembly. Those who violate the basic tenets of the Universal Declaration of Human Rights (UDHR) should not be allowed to sit at the table of the Council and discuss or make a decisions defending the values and principles they violate so routinely and with utter impunity.

If history is any lesson, the people of Ethiopia have a bitter memory etched in their minds about the UN system, especially its predecessor the League of Nations. It has to be recalled when Emperor Haile Selassie appeared before the League appealing for help following Fascist Italy’s invasion of Ethiopia. The Emperor said, “I ask the fifty-two nations, who have given the Ethiopian people a promise to help them in their resistance to the aggressor, what are they willing to do for Ethiopia? And the great Powers who have promised the guarantee of collective security to small States on whom weighs the threat that they may one day suffer the fate of Ethiopia, I ask what measures do you intend to take? Representatives of the World I have come to Geneva to discharge in your midst the most painful of the duties of the head of a State. What reply shall I have to take back to my people?” He said this passionately urging the League to listen to the pledges of the Ethiopian people. His plea and call for a support was ignored and the Ethiopian people, with minimum support from friendly nations, defeated and drove the Italian forces from the sovereign territory of the country.

The call from the people of Ethiopia to the International community today is the same as the one echoed by Emperor Haile Selassie eighty years ago. What is the international community, especially the United Nations system, going to do in response to this urgent call by the Ethiopian people for justice, freedom, equality and democracy? The responsible bodies in the international architecture could do something and stop this institutional and systemic slaughter of unarmed civilians or look the other way while the country descends into unprecedented and potentially catastrophic civil war, which could engulf the region of East Africa with serious consequences for global peace and security.

Considering the gravity of the situation, the current President Mogens Lykketoft of the seventieth session of the United Nations General Assembly must call upon the General Assembly to consider the suspension of Ethiopia from the Council, as well as to disqualify the candidacy of Dr. Tedros Adhanom, the foreign minister of Ethiopia, for the Directorate position of the World Health Organization (WHO). The United Nations system must redeem itself from the dark shadow of history that hangs on its record vis-à-vis Ethiopia. It must speak unequivocally and unambiguously about defending human rights and holding violators accountable. In doing so, the UN could be able to mend the historical ills and build a new relationship with the people of Ethiopia. The time to act is today! Tomorrow might be too late!

The writer can be reached at alem6711@gmail.com

[Video] My First Trip to Eritrea

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By LifeOfLu

My first ever trip to Eritrea this summer (beginning of May to mid June). *Sorry about the shakiness/quality, this was all filmed on my Iphone.

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By Shabait

The D. G. of Tourism Department in the Southern region, Ms. Asmaret Abraha called for providing extra caution for tourism resources so that they become domestic and international tourism attractions. She made the call at a meeting she held in Mendefera on 17 August with members of the tourism services that are assigned in the sub-zones.

Ms. Asmeret underlined that extra efforts should be exerted to acquaint the public with the historical places, the stunning landscapes and ancient tourism sites in the region that have the potential to become tourism attractions.

She further pointed out that awareness raising programs are being provided to students and the owners of social service provision institutions in a bid to develop the domestic tourism in the region.

The participants on their part stressed on the need to take early safety measures for the historical and ancient sites in the region in order to avoid damages through man made and natural mishaps.

The eye-catching tourism attraction sites in the Southern region include the landscapes of Adi-Begio and Adi-Kotoyo, the Eastern escarpments as well as the ancient historical sites of Ham, Safira Dam, Belw-Kelwe and the ancient Monasteries and religious places.


Zayed University welcomes 20 outstanding students from Eritrea

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Zayed University in Dubai, U.A.E



A total of 20 distinguished Eritrean students enjoyed a fruitful and promising learning experience at Zayed University’s classrooms with their counterparts.

In line with the directives of His Highness Sheikh Mohammad Bin Zayed Al Nahyan, Crown Prince of Abu Dhabi and Deputy Supreme Commander of the UAE Armed Forces, Eritrean students were offered scholarships that aim to nurture the minds of future generations through education.

The 20 top achievers will enrol at the College of Technological Innovation at Zayed University to study information technology.

Professor Reyadh AlMehaideb, Vice President of Zayed University, Dr Marilyn Roberts, Acting Provost, and Dr Fatima AlDarmaki, Assistant Provost for Student Affairs, met 16 male and 4 female Eritrean students in Abu Dhabi campus and welcomed them to Zayed University.

“Welcome and congratulations for joining Zayed University to complete your undergraduate studies.

I wish all of you a bright future. Zayed University offers a wide range of options and challenges, and I encourage all of you to optimise and maximise your potential to make your experience at the university as personally enlightening as it is academically rewarding.”

Dr Marilyn also advised new students to regularly meet their professors and get in deeper contact with them. “Their doors are wide open for your requests,” she added.

She also encouraged students to share ideas and start discussion with faculty members at Zayed University as well as colleagues. “These discussions and insights will strengthen your personality,” Dr Marilyn said.

During the meeting, students expressed their gratitude for the warm welcome and support they received at Zayed University.

Dr Fatima AlDarmaki also advised students to visit the recently opened counselling centre at Zayed University, which aims to boost the mental health and well-being of students.

“The centre can help students to overcome problems such as stress, time management, depression and anxiety. I am always happy to meet your requests and assist you with all matters related to your academic progress and personal development,” Dr Fatima added.


Zayed University welcomed a total of 2098 freshmen students and around 61 international students, who will bring their experience, background, and culture to both its campuses.

JP Morgan’s love affair with Eritrea

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JP Morgan Chase has emerged with 9.12% of Eritrea-focused Danakali whose flagship operation is the Colluli potash project, a 50-50 joint venture with the Eritrean National Mining Company.


By Mining-Jounral

JP Morgan is no stranger to Eritrea and already has an interest in Canada’s Nevsun Resources which operates Bisha, one of the few producing mines (copper-zinc) in the poverty-stricken and hugely under-developed East Africa country.

Two years ago, there were rumours QKR Corp, a mining fund headed by former JP Morgan banker Lloyd Pengilly, was close to making a bid for Nevsun, headquartered in Vancouver.

ASX-listed Danakali’s shares were up close to 4% following its disclosure JP Morgan was on the shareholder roster. The stock price is 45% to the good in the year-to-date.

Colluli’s JORC 2012 1.1 billion tonne ore reserve contains a unique suite of potassium salts that are in solid form and can be mined over 200 years starting with a shallow openpit, with payback of the US$300 million for Phase I expected within four years.

Investors have demonstrated their support to develop the project through a recent A$5.5 million (US$4.3 million) capital raising.

Broker Somers & Partners said JP Morgan had given Danakali “its seal of approval” and pointed out the American bank had “a successful track record in Eritrea through its investment in Nevsun”.

JP Morgan acquired its holding in Danakali through a A$6.7 million private placement earlier this month.

Somers said: “Danakali now has a strong supportive cornerstone investor to help grow the business as well as the funds to commence early-stage engineering works at Colluli.

“We expect the mining licence to be approved later this calendar year with funding and offtake to follow that.”

Ethiopia on the Precipice: The Regime’s Armor Has Been Pierced

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Feyisa Lilesa sent the world a powerful message at the Olympics in Rio that was reminiscent of the Black Power salute made by African-American athletes Tommie Smith and John Carlos during their medal ceremony at the 1968 Summer Olympics in Mexico City.


By Hassen Hussein | OkayAfrica

As Feyisa Lilesa crossed the finish line to win silver for Ethiopia in the men’s marathon on Sunday, he crossed his arms above his head in solidarity with the protests currently rocking his home country. This is only the most visible act on world stage of the anti-government movement gaining steam in Ethiopia and one that has kept Lilesa from returning home after the Rio Olympic games for fear of official retaliation.

Lilesa’s ethnic group and the largest in Ethiopia, the Oromo, have been protesting for more than a year against the government. Attempts to contain them with police has backfired. On August 6 thousands took to the streets in defiance of a government ban and threats of crackdown. In an unprecedented event, Amhara protesters—members of the country’s second biggest ethnic group—joined the protests shattering the regime’s divide-and-rule tactics.

For the first time in a quarter century Ethiopia’s ruling party, the Ethiopian People’s Revolutionary Democratic Front (EPRDF), feels threatened and the backlash has been harsh. In two days of anti-government protests, the security forces killed 105, pushing the death toll from the nine-month old unrest to more than 600.

To assuage the condemnation, EPRDF points to its record in toppling Mengistu Hailemariam’s military junta known as the Dergue in 1991, introducing a federal constitution in 1994, and registering double-digit economic growth since 2001. Opponents respond that it has been 25 years since the Dergue was deposed; federalism and the constitution exist only on paper; and the fruits of the country’s much-touted economic growth go only to regime cronies.

Maintaining total stranglehold on such a vast and diverse country is proving untenable, especially by a group constituting a mere 6 percent of the population.

While the constitution is supposed to confer autonomy to states, it’s in name only. During civil unrest, the army wrests policing duties from the local police, whose sympathy to the protesters is unmistakable. The army’s takeover of civilian administration, particularly in the Oromia and Amhara regions—home to two-thirds of the country’s population—speaks to the severity of the situation.

But despite brutal crack downs, the protests are gaining momentum.

The demands of the protesters are far from radical: They are simply asking the ruling party to make good on the constitution’s promise of self-government; end Tigrean domination of the county’s political and economic life; and open up the political space to allow the opposition, civil society, and the media to freely operate.

This requires decoupling the National Election Board from the ruling party, without which it will continue to rule forever—with a margin of 98-100 percent that even Stalin would envy. Opponents have no recourse to the courts as the courts are not independent.

If all fails, the regime can always rely on the military and security forces, whose top brass is systematically dominated by Tigreans. Maintaining total stranglehold on such a vast and diverse country is proving untenable, especially by a group constituting a mere 6 percent of the population.

The Protesters have already poked gaping holes in the regime’s armor: they laid bare Tigrean domination by showing that it is the Tigrean Liberation Front (TPLF) that rules the country and the regions. For instance, while the rank and file in both the Oromo People’s Democratic Organization (OPDO) and the Amhara National Democratic Movement (ANDM), which supposedly govern the restive Oromia and Amhara regional states, respectively, favor reform, TPLF continues to forestall any attempt at reform by hand picking their top leaderships.

After Lelisa’s display of solidarity at the Rio Olympics the protests could no longer be dismissed as the handiwork of a handful of extremist saboteurs in the diaspora.

Moreover, EPRDF’s claim that it built roads, bridges, and dams and placed Ethiopia on the global economic map is also running out of potency. Even when not contesting the rate at which the economy grew, protesters wonder if such statistics, even if true, gave EPRDF the license to kill, maim, and jail dissenters. Some even go as far as comparing Tigrean dominance to Italy’s occupation of the country from 1936 to 1941, which underscores the huge gulf that has opened between the rulers and the ruled.

Surprisingly, Ethiopia’s regime is not seeing that it has hit a dead end, perhaps blinded by past successes at suppressing numerous challenges to its tight hold on power.

One thing is for sure: It is sensing that it is losing the media war. After Lelisa’s display of solidarity for the protests at the Rio Olympics, after winning a silver for his country in a marathon, it could not longer dismiss the troubles as the handiwork of what it likes to call a handful extremist saboteurs in the diaspora. That is why it is going out of its way to state and restate that it is and has been holding discussions with the public, a claim which its western backers readily highlight to undermine calls for policy change. The fact is that the government’s notion of dialogue does not entail listening but rather insisting that everyone fall in line with its position.

As the regime finds itself stuck in an impasse of its own making and increasingly unable to veer even slightly from its standard talking points, the ranks of the protesters keeps swelling. The average protester views the regime’s verbal assaults against this or that enemy as a blatant refusal to accept any responsibility for mounting tensions in the country, not to mention an insult to his/her intelligence.

Defections from the security forces could grow from trickle into torrents.

The pitfalls of clinging on to power for so long are showing. In fact, one feels as if EPRDF is speaking a totally new language of its own unintelligible to the public. The government believes that the protesters are duped by diaspora social media activists. The protesters believe what Marara Gudina, chairman of the only legally operating Oromo opposition party in Ethiopia, once said about the ruling party: EPRDF has a big mouth to speak but has no ears to hear. Under such a situation, a correct remedy is to progressively adopt a higher viewpoint, which in turn requires a genuine intellectual, moral, and affective conversion. Unfortunately, EPRDF is in no mood for any such genuine conversions or conversations.

Rather than stepping out of its paradigm, a feat recently achieved by General Tsadkan, former chief of staff of the Ethiopian army, EPRDF is simply digging in and rather boxing itself. The protesters on the other hand have proven highly resilient. Barred by bullets to venture on to the streets, frustrated protesters at many localities have torched regime symbols.

Anti-government work stoppages, strikes, boycotts, and sabotages in the urban areas and hit and run attacks in the countryside may multiply. Defections from the security forces could grow from trickle into torrents. Passive resistance among members of the security forces of Amhara and Oromo origin could coalesce into the nuclei of future guerrilla units. Production, especially agricultural production, could plummet. As the chaos worsens, moderate voices could be discredited and replaced by hardline elements. In short, continued instability will reduce to dust everything the regime claims to have built over the years. Worse still, continuing repression risks destroying whatever remained of the social fabric that holds society together.

As Ethiopia’s three giant elephants—the Amhara, Oromo, and Tigraway—rehearse a dangerous dance on the precipice, it is worth remembering that the last time the three battled each other, in what is known in history as the Era of the Princes, the country suffered decades of turmoil followed by foreign invasions. This time around, the invasions could be preceded by deadly incursions by nefarious non-state actors.

As the specter of prolonged instability looms large in Ethiopia’s front mirror, the US and its European allies, the ruling party’s foreign backers, kept churning out hollow statements of concern. Rather than pressing EPRDF to seek a peaceful political way out of a growing crisis, they kept bankrolling it. Their rationale: Their leverage is limited and the EPRDF may totally shun the west and turn its face to China. False bravado aside, EPRDF cannot afford losing the life-support extended to it by its global benefactors. Should Ethiopia, home to 100 million, falter, the floodgates to hell will open up in the Horn of Africa, already a vortex of instability.

The time of reckoning has arrived for Ethiopia’s rulers and its western allies. As evident from an op-Ed by Tom Malowniski, the state department’s top official on Africa, the US seems to have finally mustered the courage to advise its ally, the EPRDF, that business as usual is a recipe for disaster. If Malowniski and his bosses are serious about their reading that the challenges Ethiopia is facing are of a critical nature, needing changes in paradigm on the part of Ethiopia’s ruling party, Lelisa’s uncommon courage will not be all in vain. As an Ethiopia that has solved the Oromo problem and dealt with its acute democracy and human rights deficits will be a stronger Ethiopia. If not, Ethiopia could very well go the way of its failed and failing neighbors.

The Other “Fuzzy Wuzzies”: Eritrea’s Hidareb

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Hidareb dance



The Beja are a group of nomadic shepherds who live scattered across the desert regions of Eritrea, Sudan, and Egypt. With a total population of nearly one million, they represent the largest non-Arabic ethnic group between the Nile River and the Red Sea. They are sometimes aloof, withdrawn, aggressive and warlike. The Beja have a uniquely huge crown of fuzzy hair, first recorded in Egyptian rock paintings (circa B.C. 2000). Rudyard Kipling gave them the famous name “the Fuzzy Wuzzies.” Kipling was specifically referring to the Hadendowa, who fought the British, supporting the “Mahdi,” a Sudanese leader of a rebellion against the Turkish rule administered by the British.

 The Beja are the descendants of Noah’s grandson, Cush (son of Ham). They are a native African people who have occupied their current homelands for more than 4,000 years. During that time, they mixed with other Arab tribes, adopting their Islamic religion. The Beja in Eritrea are divided into two tribes: the Ababda and the Beni Amer. They inhabit approximately 20,000 square miles (50,000 square km) in the northernmost region of the country.

The semi-tropical climate of Eritrea is influenced by the hot, dry air from the Sahara and Arabian Deserts. The southern part of the country only gets about four inches (100 mm) of rainfall a year. The Beja migrate with their herds of cattle and camels in search of better grazing land. They have expertise in caring for animals, which is portrayed in their tribal songs and folklore.

This Beni Amer boy pic is the most iconic Eritrean photo
The Beni Amer, unlike other Beja tribes, belong to a confederation of nomadic groups that have united as a single political unit. Their social system is unusual because it resembles a “caste” system.

The Beja word for their language is To Bedawie (or To Bedawiat), and the people and language are also called Bedawiye, Bedawiuet (the Ethnologue name), Bedauye and Beni-Amer (with other variations). Sub groupings of the Beja people do not coincide directly with the dialects of the language. The major subgroups are: Ababda, Amarar, Bisharin, Hadendoa, BeniAmer Beja, Beni-Amer Tigre and Babail Ukhra (“other tribes”). The Ethnologue mentions other ethnic divisions as Halenga and Arteiga.

 The Hadendoa dialect is spoken by Beja in Eritrea and Sudan. The Bisharin dialect is spoken by Beja in Sudan and Egypt. The Hadendoa people and language are found from the Atbara River to the Red Sea, where they meet and mix with the Beni-Amer. About two-thirds of the Beni-Amer live in Eritrea, and onethird in Sudan.

As mentioned above, the language spoken by the Beni-Amer is called simply Beja (To Bedawie). The term Hidareb is used variously to refer to a language form and a people group. Ethnologue information is based on language forms only. For instance, the Beni-Amer alone have over 40 sections.

The Beni-Amer are a large group in Eritrea who include Beja-speaking and Tigre-speaking subgroups. 

Some authorities indicate the Beni-Amer, despite this diversity, have retained more of the ancient Beja identity than other Beja tribes, who have intermarried more with other people. This is analogous to the Somali people’s clans, many of whom speak non-Somali languages. 

 There are perhaps 100,000 Beni-Amer Beja who speak only Tigre. The Halenga are former Tigre speakers who now speak Beja. The Hidareb are a Beni-Amer group but the name is used broadly for Beja speakers in general.

The Beni-Amer (Hidareb) are found in the northwest and northeast of the country, and are prominent in towns of Keren, Agordat and Tessenei.

 The Hidareb nomads live in portable tents that are built by women. The tents are rectangular in shape and are made of woven, black or gray goat hair. Their daily diet consists of dairy products (especially camel’s milk), beef, and some grain. They traditionally wore animal skin clothes; however, today it is more common to wear manufactured clothing. They are dependent on cash to purchase clothes and other desired goods. The Hidareb’s view of the “good life” is to have large herds and to live in green, well-watered pastures.

The Hidareb are divided into clans. They are named after their ancestors, and the line of descent is traced through the males. Each clan has its own pastures and water sites that may be used by others with their permission. Clans vary from one to twelve families. Disputes between clans are often settled by traditional Hidareb law; but most day-to-day affairs are managed by the heads of the families. The Hidareb are a hospitable people, always showing kindness to other clans; however, they are not necessarily friendly to foreigners.

Rites of passage are at birth, circumcision (of males), engagement, marriage, death and remembrance or a second funeral. The Hidareb are only partially dependent upon cash, with which they buy clothing, coffee, grain and oil. Fewer than 3 percent are town dwellers.

 The more sedentary Hidareb build mud-walled houses with more furnishings. All members of a family, husband and wife and all children below age seven, sleep in on a large bed also made of straw mats and wollen rugs, on a wooden frame. In a polygamous family the husband will sleep in the tent of each wife in turn. Unmarried men sleep in the open at the edge of camp.

The preferred marriage pattern is children of brothers (first cousins). Multiple wives are rare. Only the wealthiest Beja have more than one wife. After a marriage contract has been made, a large gift of livestock, clothing, and other goods is given to the bride’s family “bridewealth” (sadag). The mother’s brother is an important figure. The goal of young couples is to have many male children and to acquire a great number of female camels. 

 All of the Hidareb are Muslims; however, they practice what is known as “folk Islam.” This can be attributed to the fact that their conversion to Islam was largely motivated by their desire to retaliate against Turkish rulers. Today, their beliefs are interwoven with a rich variety of traditional superstitions. For example, the Hidareb believe that men have the power to curse others by giving them the “evil eye.” They also believe in wicked jinnis (spirits capable of taking on animal forms) and other invisible spirits. The Hidareb believe that evil spirits can cause sickness, madness, and accidents. Black magic is practiced and animal sacrifices are used in sacred pagan ceremonies. They have adopted many Islamic practices such as repeating prayers, but these prayers are often not understood.

Currently there are about 206,650 Hidareb in Eritrea, they are prominently known for their locked hairs and beautiful set of teeth, this ethnic group in Eritrea is one of the many that makes Eritrea different and special, hence it is our duty to preserve them within the territories of their origin. 

Alpha Eritrean Engineers Magazine, August 2016

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My Experience with AEEM dates back to two years. It is an amazing group that organizes Eritrean engineers and professionals who resided in the Bay Area, California. I am so impressed by this expertise group from day one since I have stepped to the group back in 2014. The group includes a wide diversity of professionals. This diversity helps AEEM to share knowledge and information from one another as well as to build a healthy professional network. Above all, it proven me the Eritreans’ untapped genius of perceptive powers in innovation and skills by applying the high level scientific knowledge into industries and hi-techs. I would like to thank the board members and organizers of AEEM for their exemplary works and dedication. Especially, I would like to express my gratitude to Yosief Woldemariam for his splendid devotion to sustain this expertise group. 

Partly, as one of my impression in the last session of AEEM which was held at Injera Restaurant in Alameda California on the 21st  February, 2016 was the depth of knowledge of the professionals and the approach of their presentations. A superb job was performed in organizing the meeting, selecting thought-provoking topics, and even getting us very delicious food that increased the fuel of the ecstasy. The presentation of an electronic and hi-tech engineer Aman from San Jose, California, who shared his knowledge and expertise on interactive displays was eye opening. His speech accompanied by his slides showed us on how to design and implement the arrays and configuration of displays for a variety of devices modeled by world class companies for cellphones, tablets and the like. Tewelde Estifanos presented and exhibited his demonstrations by introducing us to the products of Solar Smart Africa. Following him another presentation was given by Habtom; mechanical and solar expertise engineer from San Francisco. He illustrated the solar energy efficiency so far done in Eritrea in several sectors for different purposes. It was pretty good in agitating the concern of each of us whether the solar efficiency is viable or not in a wide sense and profound provocative thinking versus the Eritrean geographical and economical context. Thanks for making the AEEM session so worthwhile and productive.

~ Henok Tewelde, Geophysicist

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[BBC News Video] Ethiopian Olympic runner wants to apply for asylum in the U.S.

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By BBC

A crowd-funding campaign has raised more than $40,000 (£30,000) $135,000 (£102,000) to help Ethiopia's Olympic marathon silver medallist Feyisa Lilesa seek asylum.

He crossed his hands above his head as he finished the race - a gesture made by Ethiopia's Oromo people who have suffered brutal police crackdowns.

He says he may be killed if he goes home but Ethiopia's government says he will be welcomed as a hero.

However, state media is not showing photos of him crossing the line.

There has been a wave of protests in Ethiopia in recent months over a series of frustrations, including attempts by the governments to reallocate land in the Oromo and Amhara regions.

US-based Human Rights Watch says security forces have killed more than 400 Oromo protesters, a figure the government disputes.

Rule 50 of the Olympic charter bans political displays or protests and the IOC say they are gathering information about the case.

The BBC's Emmanuel Igunza in neighbouring Kenya says Mr Feyisa is being described by some as the bravest Olympian at the Rio Games for his anti-government protest, but he now faces the prospect of a life in exile.

Within hours of his protest, a crowd-funding page was set up, saying the runner had displayed "extraordinary heroism" and that he had become an "international symbol" for the Oromo protests.

The California-based organiser had initially set a target of $10,000 but it was exceeded within an hour.

"We raised the bar to $25,000 and that too was exceeded in a few hours," Solomon Ungashe wrote on Facebook.

After the race, Mr Feyisa explained why, as an Oromo, he supported the protests about land and resources.

"The Ethiopian government is killing my people so I stand with all protests anywhere as Oromo is my tribe. My relatives are in prison and if they talk about democratic rights they are killed," he said.

A legal team hired by Ethiopians in US is headed to Rio to try and help Mr Feyisa, who has a wife and two children in Ethiopia, with a request to seek asylum in the US.

But Information Minister Getachew Reda told the BBC the government had no reason to arrest him and it respected his political opinion.

He also said none of Mr Feyisa's relatives had been jailed over the Oromo protests.

Ethiopian state-owned television station EBC Channel 3 covered the race live, including the finish, but did not repeat the clip in subsequent bulletins - focussing instead on the winner Kenya's Eliud Kipchoge.

A Wireless Technology Experience in Eritrea

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A Wireless Technology Experience in Eritrea

By Duveskog

This is a blog post by Edward Mutafungwa of Aalto University who was travelling to Eritrea in August 2016 as part of the ICT4EEDU project.

Me and my Aalto University colleague, Prof. Jyri Hämäläinen, embarked on a capacity building journey to Eritrea on Saturday 6th August 2016. Our mission was part of the ICT4EEDU project and the main objective was to conduct a training course on Advanced Wireless Technologies and network planning workshop. The African continent in general has undergone a ‘mobile revolution’ within the last decade and half, and Africa remains the fastest growing market in terms of mobile subscriptions (including mobile data subscriptions). So it is against this exciting backdrop that we travel to Eritrea and our hosts from the Eritrean Institute of Technology (EIT) have assured us that there is great anticipation at EIT for this course.

My prior knowledge of Eritrea was very limited. It was mostly informed from what I read on the web and in discussions with Aalto colleagues hailing from neighbouring countries in the part of Africa. At the point of departure in Helsinki Vantaa airport, the immigration official serving me was curious upon seeing my final destination (Asmara) and asked me “what is the population of Eritrea?” The fact that I did not even have an educated guess on this question indicated to me how much I still needed to learn about my next destination.

The Turkish Arline flight was smooth (via Istanbul and Taif in Saud Arabia) and our landing at Asmara on second attempt (due to thick fog) was greeted with cheers by most of the passengers. The temperature in Asmara on arrival in the early hours of the morning was cooler than Helsinki, this was a welcome surprise, particularly for Jyri who resides in the colder Northern Finland. As is usually the case on arriving in new countries we immediately took our smartphones from flight-mode and picked up a strong mobile signal, but this time no network service. We later understood that the national mobile operator, Eritel, did not yet have mobile roaming agreements with Finnish operators.

The first day (Sunday 7th) gave us an opportunity to get acquainted with our new surroundings. The walk along the palm-tree lined Liberty Avenue was particularly relaxing. That same afternoon we met our hosts from EIT (Samuel and Rediet), and we managed to go through the plan for the course and workshop over a cup of coffee prepared in a traditional Eritrean coffee ceremony. The rest of the evening was spent in the hotel preparing for the week’s activities while struggling to read emails over a very slow hotel Wi-Fi Internet connection.

On Monday morning (8th August) we travelled to the course venue at the EIT campus located about 20km outside Asmara. We were welcomed by 16 keen participants to the course, constituting staff of the ICT unit of EIT and some technical staff from Eritel. The course kicked off with lectures by Jyri, with a focus on third generation (3G) mobile networks. This direction of the lecture was inspired by the fact Eritel is in the process of completing the deployment of 3G networks in the country. This is indeed is timely as it would bring badly needed mobile Internet connectivity to Eritrea and the related local innovations in mobile apps. The current Internet access at EIT using satellite (VSAT) technologies is both costly and limited in capacity for the campus user base. Therefore the lectures on 3G at EIT were timely and stimulated discussions on the capabilities and opportunities of the new mobile networks being rolled out in the country.

The lectures continued on Tuesday and the evening ended on a high note with the EIT team hosting me and Jyri at restaurant for traditional Eritrean food. This restaurant was particularly special as it also resembled a museum with many historical photographs and cultural artifacts of Eritrea. This was a true learning experience for us in more than just culinary terms. The final lectures where then held on Wednesday 10th August, with the focus shifting from 3G to 4G networks. This created further interest but also a pragmatic discussion on the necessary prerequisites for the upgrade to those future mobile networks. Eritrea still depends on satellite links for its connection to the global Internet. This limited and costly option will of course present a challenge when rolling out future mobile networks.

On Thursday and Friday, the course switched from lectures to network planning workshops. The participants got hands-on experience of planning mobile networks with a computer-aided network planning tool. This group work was enjoyable and a nice complement to the lectures of the previous days. We were also fortunate to be in Eritrea during the Festival Eritrea as part of the 25 years celebration of independence. On Thursday we attended the festival at Asmara Expo. What a wonderful showcase of the cultural diversity of Eritrea, local ingenuity and of course the exciting camel rides.

The course and training workshop ended on Friday with good moments of reflection with the course participants. Personally, this trip was a valuable and unique learning experience, which goes beyond what one could learn from the web, news articles and so on. I take with me memories of a people with a sense of duty, such as, the youthful scouts I saw volunteering for traffic duties and at the national festival. Valuable lessons have also been picked in moments of tragedy on the final day of our training. The EIT staff shuttle bus we were travelling in on that day was involved in an accident at a village several kilometers away from EIT and a young boy from the village lost his life. This moment of significant grief, was also notable for the great compassion, discipline and solidarity shown between the EIT staff, villagers and all that witness this unfortunate incident. All in all, I very much look forward to the next time I visit Eritrea.

My Experience in Sawa

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Photo: Sawa Eri youth festival


My Experience in Sawa


In 6 days, my life was completely changed through various activities which promoted the spectacular wonders of Eritrea. All over the world, the people of Eritrea were once again united in a fashion which advertised the history of Eritrea. Traditional food was available for purchase and beds were set out to welcome the different people travelling abroad. I will try my best to fit in the substantial beauty that Sawa revealed to me in this article.

When I first arrived, everywhere I turned people were engaging themselves in conversations, strengthening the inseparable bond between our people. Although people travelled from foreign lands, everybody spoke the mother tongue language - Tigrinya. In celebration of the hard-working graduates, Eritreans from around the world gathered to congratulate them on their incredible effort; and thank them for their national-service.

The next day after my arrival, the hosts of the festival organized a 2 mile cross-country running race - something which I personally participated in. Due to this I can portray a detailed description on how it felt. Running long distance isn’t the easiest thing as I’m sure you can all imagine. It takes endurance, concentration and a positive mind-set. While I was running, I came to the realisation that this is what the Eritrean freedom fighters had to do as well as the Sawa graduates (running to an independent and free Eritrea). After reaching that conclusion, I was motivated with a sensational feeling inside of me. Starting near the middle of the group of people who were running, I made my way to the front. After obtaining my goal of reaching first, I felt relieved and glad; which I assume is what the Sawa graduates felt. But this wasn’t the end of the race, the hardest part was yet to come…

Reaching first place was the easy part in comparison to what was next. Now I had to maintain this position. This was like after the war. The Eritrean community had reached the goal of an independent nation but now we must maintain the high expectation which we as a society worked so hard to obtain. Just like the graduates who must maintain and keep the promise to return back to the military if God forbid the time comes. However, this part of the race was a tough battle in its one way. Second place was “tailing me” and in order to stay first I had to summon the power of perseverance. To continue on as first, I had to endure. Although I cannot compare the excruciating pain that the freedom fighters endured to what I felt, to compare myself to them at all, is the greatest compliment one can receive. So I kept on running and running. Until the finish line came in sight…

With a tough battle 2nd place and I were fighting for the winning position, I was first one minute, and the next I was second. Nevertheless, I never gave up. After the finish line approached I could see a gap had formed. Yet I still sprinted the last 100m. This was the end, so I should give it my all. Why stop trying now? So I ran as fast as I could. Running. Running. Running. Until I felt my stomach rip away the red ribbon creating an unforgettable moment of glee and joy. I had done it. Thinking back I remember my school headmaster’s words, Dr. Bevan: “Success is a choice”. I could not agree more with that phrase. And with that 2nd place crossed the finish line, we shook hands and I discovered he was born in Sweden. When we shook hands, that was the highlight of my day. Not coming first, but meeting new Eritrean people who I can gladly call my family. Because truly, that’s who we are, a big family.

So many unexplainable events occurred in the Sawa festival which I can’t really explain all of in such a small article. Nevertheless, I hope to meet whoever reads this today in Sawa has a discussion with me about their experience in Sawa. It is our duty to teach the world of our experiences. Why wait for the world to change us, when we can change the world.

Awet N’hafash

Aaron Samuel Tukue
Age= 13

[Aljazeea Video] The war the world forgot in the Nuba Mountains in Sudan

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• Five-year war has displaced as many as one million people
• Humanitarian aid has been banned, despite serious risk of malnutrition
• Al Jazeera finds evidence of targeting of civilians and hospitals
• Locals feel abandoned and betrayed by international community

By Al Jazeera

In The War The World Forgot, a People & Power investigation for Al Jazeera, Callum Macrae returns to the Nuba Mountains of South Kordofan, the frontline of Sudanese president Omar Al Bashir’s five-year war against his own citizens.

The civil war has now displaced as many as one million people, many of whom are at serious risk of malnutrition, but Bashir has banned everyone from international NGOs and humanitarian aid to demining companies and journalists from the area.

Macrae traveled illegally, overland, across the border from South Sudan, a difficult route made even more challenging by the rainy season. “Khartoum believes the inaccessibility of this area is why it can get away with what it’s doing, without the world noticing,” says Macrae.

Macrae last visited the Nuba Mountains five years ago, just as the war started and South Sudan was about to achieve its long-awaited independence.

“The people of South Kordofan and the Blue Nile had fought with the South, but remained in the north after partition,” says Macrae. “They had been promised consultation on their future – but instead Khartoum launched a pre-emptive war, attacking both civilian and military targets.”

Macrae returned because of reports that the war had reached a critical stage. “There is a tense military standoff, while negotiations for peace are on a knife-edge,” he says. “The Sudan Peoples’ Liberation Movement North and its army (the SPLA-N) controls four key regions in South Kordofan. The rest are mostly held by the Sudanese Armed Forces (SAF).”

Khartoum announced a unilateral cease-fire the week before Macrae arrived, describing it as a chance for the rebel SPLA-N “to join the peace process and surrender their arms.”

The people in South Kordofan and the Blue Nile dismiss this, saying fighting usually stops anyway in the rainy season when government forces are unable to move.

Local community leader Kukuandi Kalo believes that Khartoum’s real aim is to maintain its occupation of key farming areas like Al Azarak in the north, cutting off the food supply while preventing humanitarian access to other rebel-held areas. Unless Khartoum lifts the blockade on humanitarian aid, he says, any ceasefire is meaningless.

Suliman Jobona, deputy governor of South Kordofan, says Khartoum is now using denial of aid as a weapon of war. “Whether you are Muslim or Christian or whatever, you are targeted equally. They are denying food; they are denying medicines and education. Everything they are denying. People are dying from malnutrition and people are suffering but nobody is caring about that.”

He feels abandoned by the international community. “They’ve left and they’re even not talking about us….”

That sense of betrayal was heightened three months ago when the European Union granted Bashir’s regime one hundred million Euros to “tackle instability and the root causes of irregular migration.” It’s a decision that mystifies locals, given that Bashir’s wars have created so many refugees.

As Kalo says, “How do you support someone who is wanted by the International Criminal Court because he committed crimes against humanity in Darfur? And the killing of people in the Nuba Mountains and Blue Nile is still going on – but he is still getting support from the European community?”

Macrae finds evidence that civilians are still being targeted by the SAF.

For example, three unexploded bombs surround the rural hospital in Kauda. “It was a miracle that none of them exploded, but in a sense the damage is almost as serious,” Macrae says. “They’ve had to abandon the hospital. There are no military targets here – there is no excuse for this bombing – and the effect of this bombing goes on.”

Macrae also visits the area around the village of Karkarai, destroyed during a SAF raid. As a local who escaped tells Macrae, “When we go after one day, we find all of them. They are burnt. Even we can find one leg there…. You can find a head. You can find part of the body. You find very, very bad things. There are many.”

In Hieban district, Macrae talks to Fatana Kodi and Abduraman Alom, who watched Antonovs blow up their four young children and two friends two months ago. “There were bodies everywhere,” Abduraman says. “Children with broken skulls, with eyes blown out. Corpses everywhere.”

A Sudan government spokesperson told Al Jazeera the SPLM/A North in South Kordofan and the Blue Nile is simply “a branch of the Sudan People’s Liberation Movement (SPLM) that misrules South Sudan” and that “arms and salaries are transferred through the porous border.”

However, the SPLA North’s commander-in-chief, Major General Jagod Marada, insists the SPLM North has no desire to be part of South Sudan but rather seeks equality and self-government within a democratic Sudan.

“The government is waging this war against us and all we are doing is to defend ourselves,” says Marada. “We are defending our citizens and our lands. We will continue until we achieve our goal, which is to change the government and build a new system in a new Sudan, one which every Sudanese citizen can be proud of.”

Last week African Union mediated talks – initiated as part of a planned “roadmap to peace” - stalled after Khartoum refused to allow any humanitarian access via Ethiopia, saying the route could be used to supply weapons. The government insisted instead that all humanitarian access came through Sudan. The SPLM North – which believes Khartoum would use exclusive controls over humanitarian access strategically as a weapon of war - suggested a compromise whereby 80% came via the government and just 20% via Ethiopia. Khartoum rejected that.

With South Sudan on the brink of its own civil war, there are fears that South Kordofan will become effectively cut off, giving Khartoum complete control over any humanitarian access.

[Video] Ethiopian Olympian's family warn against returning home

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By Reuters

The family of Olympic marathon silver medalist Feyisa Lelisa voice concern over his safety after he made an anti-government gesture in Rio.

Natasha Howitt reports.


TRANSCRIPT:

The family of Ethiopian marathon runner Feyisa Lilesa have warned against him returning home.

The image of him crossing his wrists above his head as he crossed the finish line in Rio has been widely seen. The gesture is used by anti-government protesters in Ethiopia's Oromiya region. After the race, Lilesa said he was afraid to go home.

On Tuesday, he was not among his fellow athletes who returned. The government has said they will not bar him from coming back. But Lilesa's mother isn't so sure.

FEYISA LELISA'S MOTHER, BIRITU FULASA, SAYING: "Do you really believe what the government is saying? [GIGGLING] I don't believe so. He should stay there. I would have liked him to come but what can I do? I was crying too much the other day but now I am feeling better. I want him to stay there. I wish him well."

Oromiya has been crippled by months of unrest over land rights and allegations of human rights abuses. Lilesa's wife says she's not surprised he made the gesture.

FEYISA LELISA WIFE, IFTU MULISA, SAYING: "I was very scared at the time but I wasn't surprised because I know him. He was burning inside when he saw on social media all these dead bodies; people being beaten and people being arrested. So I was not surprised because I know he had a lot of anger inside."

Lilesa won silver in the race in Rio. His daughter says she misses him, and wants to know where he is.
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